I saw a random music challenge that told you to put on shuffle and post the first ten songs. …I wasn’t tagged but I was curious what would pop up and what it’d say about my musical tastes. I think I got a pretty good mix, actually.

1 - Take Me Out: Franz Ferdinand
2 - Butterfly: Smile.dk (Dance Dance Revolution)
3 - “R☆O☆C☆K☆S”: Hound Dog (Naruto Opening 1)
4 - Daniel: Elton John
5 - I Want You: Savage Garden
6 - Dancing in the Street: David Bowie
7 - Play That Funky Music: Wild Cherry
8 - Scar Tissue: Red Hot Chilli Peppers
9 - Tweeter and the Monkeyman: Travelling Wilbury’s
10 - I Just Want to Live: Good Charlotte

No tagging, just do this for fun if you want.

vampmissedith
When you grow up as a girl, the world tells you the things that you are supposed to be: emotional, loving, beautiful, wanted. And then when you are those things, the world tells you they are inferior: illogical, weak, vain, empty.

Stevie Nicks (via dreamingdreamswithhappy-endings)

The great thing about being human is that you’re allowed to be many things and many contradictions. You are great. You contain multitudes.

(via powerpussysays)

gourd-clae

chubbyant:

asylum-art:

This 144-Year-Old Wisteria In Japan Looks Like A Pink Sky

These stunning photographs, which look like a glorious late evening sky with dashes of pink and purple, are actually pictures of Japan’s largest wisteria (or wistaria, depending on whom you ask) plant.

This plant, located in Ashikaga Flower Park in Japan, is certainly not the largest in the world, but it still comes in at an impressive 1,990 square meters (or half an acre) and dates back to around 1870 (the largest, at about 4,000 square meters, is the wisteria vine in Sierra Madre, California). Although wisterias can look like trees, they’re actually vines. Because its vines have the potential to get very heavy, this plant’s entire structure is held up on steel supports, allowing visitors to walk below its canopy and bask in the pink and purple light cast by its beautiful hanging blossoms.

Image credits: Takao Tsushima

You just want to lay out a blanket and lie under there!

gourd-clae

asylum-art:

Magical Paths Begging To Be Walked

Roads and paths pervade our literature, poetry, artwork, linguistic expressions and music. Even photographers can’t keep their eyes (and lenses) off of a beautiful road or path, which is why we collected this list of 28 amazing photos of paths.

Paths like these have a powerful grip on the human imagination – they can bring adventure, promise and change or solitude, peace and calm. There’s nothing like a walk down a beautiful path to clear your head – or to fill it with ideas!

I’ll leave you with an excellent quote from J. R. R. Tolkien’s works while you enjoy these images; “It’s a dangerous business, Frodo, going out your door. You step onto the road, and if you don’t keep your feet, there’s no knowing where you might be swept off to.

  1. Autumn In The White Carpathians
  2. Rhododendron Laden Path, Mount Rogers, Virginia, USA
  3. Spring In Hallerbos Forest, Belgium
  4. Autumn Path In Kyoto, Japan 
  5. Autumn Path
  6. Bamboo Path In Kyoto, Japan
  7. Hitachi Seaside Park Path In Japan
  8. Dark Hedges In Ireland
  9. Winter Forest Path, Czech Republic
  10. Path Under Blooming Trees In Spring
gourd-clae
If anyone slaps you on the right cheek, turn to them the other cheek also
Matt 5:39

This specifically refers to a hand striking the side of a person’s face, tells quite a different story when placed in it’s proper historical context. In Jesus’s time, striking someone of a lower class ( a servant) with the back of the hand was used to assert authority and dominance. If the persecuted person “turned the other cheek,” the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. Another alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek the persecuted was in effect putting an end to the behavior or if the slapping continued the person would lawfully be deemed equal and have to be released as a servant/slave.   

(via thefullnessofthefaith)

THAT makes a lot more sense, now, thank you. 

(via guardianrock)

I can attest to the original poster’s comments. A few years back I took an intensive seminar on faith-based progressive activism, and we spent an entire unit discussing how many of Jesus’ instructions and stories were performative protests designed to shed light on and ridicule the oppressions of that time period as a way to emphasize the absurdity of the social hierarchy and give people the will and motivation to make changes for a more free and equal society.

For example, the next verse (Matthew 5:40) states “And if anyone wants to sue you and take your shirt, hand over your coat as well.” In that time period, men traditionally wore a shirt and a coat-like garment as their daily wear. To sue someone for their shirt was to put them in their place - suing was generally only performed to take care of outstanding debts, and to be sued for one’s shirt meant that the person was so destitute the only valuable thing they could repay with was their own clothing. However, many cultures at that time (including Hebrew peoples) had prohibitions bordering on taboo against public nudity, so for a sued man to surrender both his shirt and his coat was to turn the system on its head and symbolically state, in a very public forum, that “I have no money with which to repay this person, but they are so insistent on taking advantage of my poverty that I am leaving this hearing buck-ass naked. His greed is the cause of a shameful public spectacle.”

All of a sudden an action of power (suing someone for their shirt) becomes a powerful symbol of subversion and mockery, as the suing patron either accepts the coat (and therefore full responsibility as the cause of the other man’s shameful display) or desperately chases the protester around trying to return his clothes to him, making a fool of himself in front of his peers and the entire gathered community.

Additionally, the next verse (Matthew 5:41; “If anyone forces you to go one mile, go with them two miles.”) was a big middle finger to the Romans who had taken over Judea and were not seen as legitimate authority by the majority of the population there. Roman law stated that a centurion on the march could require a Jew (and possibly other civilians as well, although I don’t remember explicitly) to carry his pack at any time and for any reason for one mile along the road (and because of the importance of the Roman highway system in maintaining rule over the expansive empire, the roads tended to be very well ordered and marked), however hecould not require any service beyond the next mile marker. For a Jewish civilian to carry a centurion’s pack for an entire second mile was a way to subvert the authority of the occupying forces. If the civilian wouldn’t give the pack back at the end of the first mile, the centurion would either have to forcibly take it back or report the civilian to his commanding officer (both of which would result in discipline being taken against the soldier for breaking Roman law) or wait until the civilian volunteered to return the pack, giving the Judean native implicit power over the occupying Roman and completely subverting the power structure of the Empire. Can you imagine how demoralizing that must have been for the highly ordered Roman armies that patrolled the region?

Jesus was a pacifist, but his teachings were in no way passive. There’s a reason he was practically considered a terrorist by the reigning powers, and it wasn’t because he healed the sick and fed the hungry.

(via central-avenue)

oblivion-sky

princeowl:

really sick of seeing so much hate directed towards the police on here. look, we get it, you prefer sting’s solo work, i like it too alright? that doesnt mean ‘every little thing she does is magic’ and ‘can’t stand losing you’ arent awesome jams. ‘roxanne’ and ‘don’t stand so close to me’ are classic, don’t even get me started on ‘spirits in the material world’. just stop ok?